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Icons of St. Michael, archangel

Back to WESTERN SAINTS ICONS

Above: Novgorodian Icon of Holy Archangel Michael

More information on St. Michael is shown further below. 


Above: Icon of Holy Archangel Michael from the Cathedral at Torcello, Italy (includes Latin inscriptions).  More information on St. Michael is shown further below. 

Icon of St. Michael Archangel from San Pietro al Monte - Latin inscriptions. 

Eastern Rite: Feasts Nov. 8 (synaxis), Sept. 6 (miracle at Chonae)

Western Rite: Feasts Sept. 29 (main feast), May 8 (appearance on Mt. Gargano in Italy), Oct. 16 (appearance in Gaul to St. Aubert of Avranches near Mont S.-Michel)

St. Michael was greatly venerated in the West as a whole and in England in particular. Near England, off the northern coast of France, St. Michael appeared to St. Autbert of Avranches in the 8th c. and commanded him to build a monastery on the un-buildable, scarcely reachable island called today Mont S.-Michel. At low tide, the island is reachable by a causeway; at high tide, the English Channel waters cover the causeway and make it truly an island. The Archangel also assisted the confused workmen with the laying out of foundation lines, by means of a miracle. On the Cornish coast, there is a parallel foundation called also St. Michael's Mount. The laws of Anglo-Saxon England commanded all the people, on three days before 
St. Michael's feast (Michaelmas), to fast strictly and to go barefoot to the churches, confessing their sins, receiving shrift (absolution), praying more than usual, and giving alms to the poor. These customs are still enshrined in our Western Rite. In the old Roman Liturgy, including that preserved at Old Sarum, St. Michael is called upon by name in every Liturgy. In requiem services he is invoked to be with the souls of the faithful departed, giving them an escort to the kingdom of God.


Old English liturgical books give the following Sequence or pre-Gospel hymn at Liturgy on St. Michael's day: "As the exceeding glorious festivities of Michael are renewed, all the joyous structure of the world is thereby beautified, the nine distinct hosts of pneumati (spirits) made by Thee. But, as Thou wilt, Thou makest them flames of fire as Thou dost the radiantly-shining stars. For these Thy created beings are the primaeval ones, whereas we are the last to be made, albeit in Thine image... The Angelic lower order and Archangelic battle-troops, the host of Principalities, the high-heavenly Virtue, and sweet-singing Power, the godly dominion-wielding spirits and Thrones divine, ethereal Cherubim and fiery Seraphim. ... To that place our King is leading the hundredth sheep, the tenth drachma, us begotten by the Word. ... Let us pray ... that ... our incense may be acceptable to God round the altar of gold, so that we, then in celestial glory, may chant together: alleluya."  

From the complete Old Sarum Rite Missal, (c) 1998 St. Hilarion Press


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Last update: 07/20/2007